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പരമശിവൻ കൂടെ ഉള്ളപ്പോൾ നാം കാണുന്ന ലക്ഷ്ണങ്ങൾ
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Shiva, (Sanskrit: “Auspicious One”) also spelled Śiwa or Śiva, one of the main deities of Hinduism, whom Shaivites worship as the supreme god. Among his common epithets are Shambhu (“Benign”), Shankara (“Beneficent”), Mahesha (“Great Lord”), and Mahadeva (“Great God”).
Shiva is represented in a variety of forms: in a pacific mood with his consort Parvati and son Skanda, as the cosmic dancer (Nataraja), as a naked ascetic, as a mendicant beggar, as a yogi, as a Dalit (formerly called untouchable) accompanied by a dog (Bhairava), and as the androgynous union of Shiva and his consort in one body, half-male and half-female (Ardhanarishvara). He is both the great ascetic and the master of fertility, and he is the master of both poison and medicine, through his ambivalent power over snakes. As Lord of Cattle (Pashupata), he is the benevolent herdsman—or, at times, the merciless slaughterer of the “beasts” that are the human souls in his care. Although some of the combinations of roles may be explained by Shiva’s identification with earlier mythological figures, they arise primarily from a tendency in Hinduism to see complementary qualities in a single ambiguous figure.
Shiva’s female consort is known under various manifestations as Uma, Sati, Parvati, Durga, and Kali; Shiva is also sometimes paired with Shakti, the embodiment of power. The divine couple, together with their sons—Skanda and the elephant-headed Ganesha—are said to dwell on Mount Kailasa in the Himalayas. The six-headed Skanda is said to have been born of Shiva’s seed, which was shed in the mouth of the god of fire, Agni, and transferred first to the river Ganges and then to six of the stars in the constellation of the Pleiades. According to another well-known myth, Ganesha was born when Parvati created him out of the dirt she rubbed off during a bath, and he received his elephant head from Shiva, who was responsible for beheading him. Shiva’s vehicle in the world, his vahana, is the bull Nandi; a sculpture of Nandi sits opposite the main sanctuary of many Shiva temples. In temples and in private shrines, Shiva is also worshipped in the form of the lingam, a cylindrical votary object that is often embedded in a yoni, or spouted dish.
Mahadev or Lord Shiva is one of the most complex deity of Hindus. He is the Destroyer and the Transformer. He is the Auspicious one (Shiva), Lord of the Dance (Nataraja), Lord of the universe (Vishwanatha), and the terrific one (Rudra).
“SHIVA” means the auspicious one. It is impossible for humans to explain Shiva, exactly like it is impossible to explain the Universe. But let’s make an attempt
In simple words and as per an article on VedicFeed, Shiva is the one from whom the Brahman emerges, in whom it stays and within whom it goes back. Here Brahmman is not mere the Universe but is the one who is the base and cause of the universe. Brahmman holds the universe.
Lord Shiva is reasons of all causes. He must not be seen as a Human-God. That’s a wrong notion. Scriptures call him the Nirgun Brahman and the Sagun Brahmman
Shiva exists in 3 states
Nirgun: This is the formless state of Mahadev. The whole universe and creation lie in the pervasiveness of Shiva.
Saguna: In this state, Shiva is the while universe and his “ansh” is present in the whole creation.
Nirgun-Sagun: In the Nirgun-Sagun state, Shiva is worshipped as the Shivalingam. The word Shivalingam has been derived from Sanskrit roots Shiva (Lord) + Lingam (Mark/Chinha/Symbol). Hence, Shivalingam is the mark of the lord within its creation.
Symbols of Lord Shiva
There are many symbols associated with Shiva and whenever we come across any of these symbols, we tend to think of Lord Shiva. Here are all the symbols of Lord Shiva:
The Moon Crescent – Ardha-Chandrama
The moon on Shiva’s forehead depicts control on time in terms of nature, if we look at this from a scientific and philosophical point of view. In ancient times, the waxing and waning of the moon was used to calculate the days and months.
Hence, the Moon symbolizes time and it’s presence on Lord Shiva’s head denotes that time is completely in control of Shiva. Control on time and the moon is important to control nature. Hence, it is Chandrashekhara alone who can control time.
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